(Delft, 1567 - Delft 27 June 1641) was a Dutch Golden Age painter. He was the son of a goldsmith, who apprenticed him to the copperplate engraver Hieronymus Wierix. He subsequently became a pupil of Willem Willemz and Augusteyn of Delft, until Anthonie van Montfoort (Houbraken calls him Antony Blokland), who had seen and admired two of Mierevelt's early engravings, Christ and the Samaritan and Judith and Holofernes, invited him to enter his school at Utrecht. He registered as a member of the Guild of St. Luke in The Hague in 1625.Devoting himself first to still lifes, he eventually took up portraiture, in which he achieved such success that the many commissions entrusted to him necessitated the employment of numerous assistants, by whom hundreds of portraits were turned out in factory fashion. Today over 500 paintings are or have been attributed to him.The works that can with certainty be ascribed to his own brush are remarkable for their sincerity, severe drawing and harmonious color, but comparatively few of the two thousand or more portraits that bear his name are wholly his own handiwork. So great was his reputation that he was patronized by royalty in many countries and acquired great wealth. The king of Sweden and the count palatine of Neuburg presented him with golden chains; Albert VII, Archduke of Austria, at whose court he lived in Delft, gave him a pension; and Charles I vainly endeavoured to induce him to visit the English court. Though Mierevelt is chiefly known as a portrait painter, he also executed some mythological pieces of minor importance. Many of his portraits have been reproduced in line by the leading Dutch engravers of his time. He died at Delft. The Rijksmuseum in Amsterdam has the richest collection of Mierevelt's works, chief of them being the portraits of William, Philip William, Maurice, and Frederick Henry of Orange, and of the count palatine Frederick V. At the Mauritshuis in The Hague are the portraits of four princes of the house of Orange, of Frederick V as king of Bohemia, and of Louise de Coligny as a widow. Other portraits by him are at nearly all the leading continental galleries, notably at Brunswick (3), Gotha (2), Schwerin (3), Munich (2), Paris (Louvre, 3), Dresden (4), Berlin (2), and Darmstadt (3). The town hall of Delft also has numerous examples of his work.   Related Paintings of Michiel Jansz. van Mierevelt :. | Portrait of Philips Willem (1554-1618), prince of Orange | Portrait of Sir Horace Vere | Portrait of a Man | Portrait of Philips Willem | Portrait of Jacob Cats |
Related Artists:
Jan van Os
Dutch Painter, 1744-1808
Gustav Wentzel
(7 October 1859 - 10 February 1927) was a Norwegian painter. He was best known for interiors and domestic and rural scenes. His artistic style was associated with Naturalism and noted for accurate observations and attention to detail. Gustav Wentzel was born in Christiania. He was a pupil of painter Knud Bergslien (1879-81) of and Frits Thaulow in 1883. He also studied for a time in Paris at the Academie Julian in 1884 and at Academie Colarossi with Leon Bonnat and Alfred Philippe Roll (1888-89). Wentzel first public painting was exhibited in Albert Cammermeyer bookstore during the autumn of 1879. His painting Snekkersvennen, which had been rejected by the Christiania Kunstforening, led to a lasting dispute and the establishment of an exhibition organized by the artists themselves, which eventually became an annual event called Autumn Exhibition (Høstutstillingen) in Oslo. Among his paintings at the National Gallery of Norway are I fiskernaustet from 1881, Frokost from 1882, and Dans i Setesdal from 1887. Wentzel was decorated Knight, First Class of the Royal Norwegian Order of St. Olav in 1908
majestas domini
Christ in Majesty, or Christ in Glory, in Latin Majestas Domini, is the Western Christian image of Christ seated on a throne as ruler of the world, always seen frontally in the centre of the composition, and often flanked by other sacred figures, whose membership changes over time and according to the context. The image develops from Early Christian art, which directly borrowed the formulae of depictions of the enthroned Roman Emperor. In the Byzantine world, the image developed slightly differently into the half-length Christ Pantocrator, "Christ, Ruler of All", a usually unaccompanied figure, and the Deesis, where a full-length enthroned Christ is entreated by Mary and St. John the Baptist, and often other figures. In the West, the evolving composition remains very consistent within each period until the Renaissance, and then remains important until the end of the Baroque, in which the image is ordinarily transported to the sky.